Part 13

Yet the authorities persist in regarding an external war as a thing to be seriously considered.

The Power that would disembark troops on American soil would be capable of heaving a shovelful of mud into the Atlantic in the hope of filling it up. Consequently, the authorities are fascinated with the idea of the sliding scale or concertina army. This is an hereditary instinct, for you know that when we English have got together two companies, one machine gun, a sick bullock, forty generals, and a mass of W. O. forms, we say we possess “an army corps capable of indefinite extension.”

The American army is a beautiful little army. Some day, when all the Indians are happily dead or drunk, it ought to make the finest scientific and survey corps that the world has ever seen; it does excellent work now, but there is this defect in its nature: It is officered, as you know, from West Point.

The mischief of it is that West Point seems to be created for the purpose of spreading a general knowledge of military matters among the people. A boy goes up to that institution, gets his pass, and returns to civil life, so they tell me, with a dangerous knowledge that he is a suckling Von Moltke, and may apply his learning when occasion offers. Given trouble, that man will be a nuisance, because he is a hideously versatile American, to begin with, as cock-sure of himself as a man can be, and with all the racial disregard for human life to back him, through any demi-semi-professional generalship.

In a country where, as the records of the daily papers show, men engaged in a conflict with police or jails are all too ready to adopt a military formation and get heavily shot in a sort of cheap, half-constructed warfare, instead of being decently scared by the appearance of the military, this sort of arrangement does not seem wise.

The bond between the States is of an amazing tenuity. So long as they do not absolutely march into the District of Columbia, sit on the Washington statues, and invent a flag of their own, they can legislate, lynch, hunt negroes through swamps, divorce, railroad, and rampage as much as ever they choose. They do not need knowledge of their own military strength to back their genial lawlessness.

That regular army, which is a dear little army, should be kept to itself, blooded on detachment duty, turned into the paths of science, and now and again assembled at feasts of Free Masons, and so forth.

It is too tiny to be a political power. The immortal wreck of the Grand Army of the Republic is a political power of the largest and most unblushing description. It ought not to help to lay the foundations of an amateur military power that is blind and irresponsible.

By great good luck the evil-minded train, already delayed twelve hours by a burned bridge, brought me to the city on a Saturday by way of that valley which the Mormons, over their efforts, had caused to blossom like the rose. Twelve hours previously I had entered into a new world where, in conversation, every one was either a Mormon or a Gentile. It is not seemly for a free and independent citizen to dub himself a Gentile, but the Mayor of Ogden--which is the Gentile city of the valley--told me that there must be some distinction between the two flocks.

Long before the fruit orchards of Logan or the shining levels of the Salt Lake had been reached, that mayor--himself a Gentile, and one renowned for his dealings with the Mormons--told me that the great question of the existence of the power within the power was being gradually solved by the ballot and by education.

All the beauty of the valley could not make me forget it. And the valley is very fair. Bench after bench of land, flat as a table against the flanks of the ringing hills, marks where the Salt Lake rested for awhile in its collapse from an inland sea to a lake fifty miles long and thirty broad.

There are the makings of a very fine creed about Mormonism. To begin with, the Church is rather more absolute than that of Rome. Drop the polygamy plank in the platform, but on the other hand deal lightly with certain forms of excess; keep the quality of the recruit down to the low mental level, and see that the best of all the agricultural science available is in the hands of the elders, and there you have a first-class engine for pioneer work. The tawdry mysticism and the borrowing from Freemasonry serve the low caste Swede and Dane, the Welshman and the Cornish cotter, just as well as a highly organized heaven.

Then I went about the streets and peeped into people's front windows, and the decorations upon the tables were after the manner of the year 1850. Main Street was full of country folk from the desert, come in to trade with the Zion Mercantile Co-operative Institute. The Church, I fancy, looks after the finances of this thing, and it consequently pays good dividends.

The faces of the women were not lovely. In-deed, but for the certainty that ugly persons are just as irrational in the matter of undivided love as the beautiful, it seems that polygamy was a blessed institution for the women, and that only the dread threats of the spiritual power could drive the hulking, board-faced men into it. The women wore hideous garments, and the men appeared to be tied up with strings.

They would market all that afternoon, and on Sunday go to the praying-place. I tried to talk to a few of them, but they spoke strange tongues, and stared and behaved like cows. Yet one woman, and not an altogether ugly one, confided to me that she hated the idea of Salt Lake City being turned into a show-place for the amusement of the Gentiles.

“If we 'have our own institutions, that ain't no reason why people should come 'ere and stare at us, his it?”

The dropped “h” betrayed her.

“And when did you leave England?” I said.

“Summer of '84. I am Dorset,” she said. “The Mormon agent was very good to us, and we was very poor. Now we're better off--my father, an' mother, an' me.”

“Then you like the State?”

She misunderstood at first.

“Oh, I ain't livin' in the state of polygamy. Not me, yet. I ain't married. I like where I am. I've got things o' my own--and some land.”

“But I suppose you will--”

“Not me. I ain't like them Swedes an' Danes. I ain't got nothin' to say for or against polygamy. It's the elders' business, an' between you an' me, I don't think it's going on much longer. You'll 'ear them in the 'ouse to-morrer talkin' as if it was spreadin' all over America. The Swedes, they think it his. I know it hisn't.”

“But you've got your land all right?”

“Oh, yes; we've got our land, an' we never say aught against polygamy, o' course--father, an' mother, an' me.”

On a table-land overlooking all the city stands the United States garrison of infantry and artillery. The State of Utah can do nearly anything it pleases until that much-to-be-desired hour when the Gentile vote shall quietly swamp out Mormonism; but the garrison is kept there in case of accidents. The big, shark-mouthed, pig-eared, heavy-boned farmers sometimes take to their creed with wildest fanaticism, and in past years have made life excessively unpleasant for the Gentile when he was few in the land. But to-day, so far from killing openly or secretly, or burning Gentile farms, it is all the Mormon dare do to feebly try to boycott the interloper. His journals preach defiance to the United States Government, and in the Tabernacle on a Sunday the preachers follow suit.

When I went there, the place was full of people who would have been much better for a washing.