Ambition and Success

CHAPTER I. What Is Ambition?

WHAT IS AMBITION?

“Ambition is the spur that makes man struggle with destiny: it is heaven’s own incentive to make purpose great, and achievement greater.”

In a factory where mariners’ compasses are made, the needles, before they are magnetized, will lie in any position, wherever they are placed, but from the moment they have been touched by the mighty magnet and have been electrified, they are never again the same. They have taken on a mysterious power and are new creatures. Before they are magnetized, they do not answer the call of the North Star, the magnetic pole does not have any effect upon them, but the moment they have been magnetized they swing to the magnetic north, and are ever after loyal and true to their affinity.

Multitudes of people, like an unmagnetized needle, lie motionless, unresponsive to any stimulus until they are touched by that mysterious force we call ambition.

Whence comes this overmastering impulse which pushes human beings on, each to his individual goal? Where is the source of ambition, and how and when does it gain entrance into our lives?

How few of us ever stop to think what ambition really means, its cause, or significance! Yet, if we could explain just what ambition is, we could explain the mystery of the universe. The instinctive impulse to keep pushing on and up is the most curious and the most interesting thing in human life. It exists in every normal human being, and is just as pronounced and as real as the instinct of self-preservation.

I believe this incessant inward prompting, call it ambition or what we will, this something which pushes men to their goal, is the expression in man of the universal force of evolution which is flowing Godward, that it is a part of the great cosmic plan of creation. We do not create this urge, we do not manufacture it. Every normal person feels this imperious must which is back of the flesh, but not of it, this internal urge which is ever pushing us on, even at the cost of our discomfort and sacrifice.

It is a part of every atom, for all atoms are alive, and this upward impulse is in every one of them. It is in the instinct of the bee, the ant, and in all forms of insect and animal life.

The same kind of urge that is in the seed buried out of sight and which is ever pushing it up and out through the soil, prodding it to develop itself to the utmost and to give its beauty and fragrance to the world, is in each one of us. It is ever pushing us, urging us on to fuller and completer expression, to a larger, more beautiful life.

But for this desire to get on and get up, this God-urge, everything, even the universe itself, would collapse. Inertia would bring everything to a standstill.

If we obey this call we expand, blossom into beauty and develop into fruitage, but if we neglect or dissipate it, if we only half obey it, we remain mere scrub plants, without flower or fruitage.

That mysterious urge within us never allows us to rest but is always prodding us for our good, because there is no limit to human growth there is no satisfying human ambition--man’s higher aspiration. When we reach the height which looks so attractive from below, we find our new position as unsatisfying as the old, and a perpetual call to go higher still rings in our ears. A divine impulse constantly urges us to reach our highest ideal.

“Faith and the ideal still remain the most powerful levers of progress and of happiness,” says Jean Finot.

“Did you ever hear of a man who had striven all his life faithfully and singly toward an object,” asked Thoreau, “and in no measure obtained it? If a man constantly aspires, is he not elevated? Did ever a man try heroism, magnanimity, truth, sincerity, and find that there was no advantage in them,--that it was a vain endeavor?”

Aspiration finally becomes inspiration and ennobles the whole life.

When the general habit of always aspiring, moving upwards and climbing to something higher and better is formed, all the undesirable qualities and the vicious habits will fade away; they will die from lack of nourishment. Only those things grow in our nature which are fed. The quickest way to kill them is to cut off their nourishment.

The craving for something higher and better is the best possible antidote or remedy for the lower tendencies which one wishes to get rid of.

Every faintest aspiration that springs up in our heart is a heavenly seed within us which will grow and develop into rich beauty if only it be fed, encouraged. The better things do not grow either in material or mental soil without care and nourishment. Only weeds, briers, and noxious plants thrive easily.

Most young people seem to think that ambition is a quality that is born in one and which cannot be materially changed, but the greatest ambition may be very materially injured in many different ways. The habit of procrastination, of postponing, the habit of picking out the easier tasks and putting off the difficult ones, for example, will very seriously impair the ambition. Whatever affects the ideals affects the ambition.

Ambition often begins very early to knock for recognition. If we do not heed its voice, if it gets no encouragement after appealing to us for years, it gradually ceases to trouble us, because, like any other unused quality or function, it deteriorates or disappears when unused.

God is whispering into the ear of all existence, of every created thing “Look up.” Every sentient thing in the universe seems to be trying to get to a higher level. Everything is in the process of evolution, and the evolution is always upward. The butterfly does not become a grub. It is not the evolutionary law. The grub develops into a butterfly. It is never the other way.

Be careful how you discourage or refuse to heed that inner voice which commands you to go forward, for if you do it will become less and less insistent until finally it will cease to prod you, and when ambition is dead deterioration has set in.

That inner call to go forward, to push on to a higher good, is God’s voice; heed it. It is your best friend and will lead you into light and joy.

CHAPTER II. The Satisfied Man

THE SATISFIED MAN

F. W. Robertson has said, “Whoever is satisfied with what he does has reached his culminating point--he will progress no more. Man’s destiny is to be not dissatisfied, but forever unsatisfied.”

One of the saddest things in life is to see men and women who started out with high hopes and proud ambitions settle down in mediocre positions, half satisfied just merely to get a living, to plod along indifferently.

Oh, what tragedy there is in being content with mediocrity, in getting into a state where one is indifferent to the larger, better things of life!

When you are satisfied with the life you are living, with the work you are doing, with the thought you are thinking, with the dreams you are dreaming, satisfied with the character you are building, with your ideals, you may be sure that you are already beginning to deteriorate.

There is little hope for the man who feels satisfied with himself, who does not know, “the noble discontent that stirs the acorn to become an oak.” Man’s ambition to improve something somewhere every day to get a little further on and a little higher up than he was the day before, an insatiable passion for bettering things all along the line, is the secret of human progress.

Do you realize, my young friend, that if the motive were big enough, if you had a very unusual incentive, you could materially improve upon what you now are satisfied to consider your best endeavor? As an employee you may think you are doing your level best, and are conscientious, loyal, true and industrious; and yet, if a great prize should be offered you to bring your work up to a certain higher standard for the next sixty days, would you rest until you had succeeded in very greatly improving what you now think is your best work?

Don’t you think, you who pride yourself that it would be impossible to better what you are now doing, that if your name were over the door as proprietor instead of the name of the company you work for you could jack yourself up about fifty per cent; that you would find some way of doing it? Don’t you think you would be a little more ambitious, make a little better use of your time, that you would try to call out a little more ingenuity and effectiveness, a little more resourcefulness? Do you think you would jog along in the same half-hearted manner, thinking more of your salary than of your opportunity to absorb the secrets of your employer’s success? Do you think you would stand by without protest and see the merchandise injured, or wasted, when you could stop it; or that you would be so careless or make so many blunders yourself? Don’t you think the prize to be gained would make you take a little more interest in things than you do now; make you a little more alert, more eager for the success of the business?

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