Part 36

"And now I must really be going," he said. "Half-past one! He will be surprised at my long absence."

"I am coming with you. I promised him the passport."

"Don't dream of it. To-morrow, to-morrow. You will have no trouble with him. You can bring the passport, but he will not look at it. Yes; ten o'clock, or eleven, or midday."

So it happened. The passport was waived aside by the official, a little detail which, I must say, struck me as more remarkable than anything else. He did not even unfold it.

"E stato un' equivoco," was all he condescended to say, still without a smile. There had been a misunderstanding.

The incident was closed.

Things might have gone differently in the country. I would either have been marched to the capital under the escort of a regiment of carbineers, or kept confined in some rural barracks for half a century while the authorities were making the necessary researches into the civil status of my grandmother's favourite poet--an inquiry without which no Latin dossier is complete.

POSTSCRIPT.--Why are there so many carbineers at Orvinio? And how many of these myriad public guardians scattered all over the country ever come into contact with a criminal, or even have the luck to witness a street accident? And would the taxpayer not profit by a reduction in their numbers? And whether legal proceedings of every kind would not tend to diminish?

There is a village of about three hundred inhabitants not far from Rome; fifteen carbineers are quartered there. Before they came, those inevitable little troubles were settled by the local mayor; things remained in the family, so to speak. Now the place has been set by the ears, and a tone of exacerbation prevails. The natives spend their days in rushing to Rome and back on business connected with law-suits, not a quarter of which would have arisen but for the existence of the carbineers. Let me not be misunderstood. Individually, these men are nowise at fault. They desire nothing better than to be left in peace. Seldom do they meddle with local concerns--far from it! They live in sacerdotal isolation, austerely aloof from the populace, like a colony of monks. The institution is to blame. It is their duty, among other things, to take down any charge which anybody may care to prefer against his neighbour. That done, the machinery of the law is automatically set in motion. Five minutes' talk among the village elders would have settled many affairs which now degenerate into legal squabbles of twice as many years; chronic family feuds are fostered; a man who, on reflection, would find it more profitable to come to terms with his opponent over a glass of wine, or even to square the old syndic with a couple of hundred francs, sees himself obliged to try the same tactics on a judge of the high court--which calls for a different technique.

Altogether, the country is flagrantly over-policed. It gives one a queer sense of public security to see, at Rome for instance, every third man you meet--an official, of course, of some kind--with a revolver strapped to his belt, as if we were still trembling on the verge of savagery in some cowboy settlement out West. Greek towns of about ten thousand inhabitants, like Argos or Megara, have about ten municipal guardians each, and peace reigns within their walls. How can ten men perform duties which, in Italy, would require ten times as many? Is it a question of climate, or national character? A question, perhaps, of common sense--of realising that local institutions often work with less friction and less outlay than that system of governmental centralisation of which the carbineers are an example.

Meanwhile we are still at Alatri which, I am glad to discover, possesses five gateways--five or even more. It is something of a relief to be away from that Roman tradition of four. Military reasons originally, fixing themselves at last into a kind of sacred tradition.... So it is, with unimaginative races. Their pious sentimentalism crystallises into inanimate objects. The English dump down Gothic piles on India's coral strand, and the chimes of Big Ben, floating above that crowd of many-hued Orientals, give to the white man a sense of homeliness and racial solidarity. The French, more fluid and sensitive to the incongruous, have introduced local colour into some of their Colonial buildings, not without success. As to this particular Roman tradition, it pursues one with meaningless iteration from the burning sands of Africa to Ultima Thule. Always those four gateways!

For a short after-breakfast ramble nothing is comparable to that green space on the summit of the citadel. Hither I wend my way every morning, to take my fill of the panorama and meditate upon the vanity of human wishes. The less you have seen of localities like Tiryns the more you will be amazed at this impressive and mysterious fastness. That portal, those blocks--what Titans fitted them into their places? Well, we have now learnt a little something about those Titans and their methods. From this point you can see the old Roman road that led into Alatri; it climbs up the hill in straightforward fashion, intersecting the broad modern "Via Romana"--a goat-track, nowadays....

These Alatri remains are wonderful--more so than many of the sites which old Ramage so diligently explored. Why did he fail to "satisfy his curiosity" in regard to them? He utters not a word about Alatri. Yet he stayed at the neighbouring Frosinone and makes some good observations about the place; he stayed at the neighbouring Ferentino and does the same. Was he more "pressed for time" than usual? We certainly find him "hurrying down" past Anagni near-by, of whose imposing citadel he again says nothing whatever....

I am now, at the end of several months, beginning to know Ramage fairly well. I hope to know him still better ere we part company, if ever we do. It takes time, this interpretation, this process of grafting one mind upon another. For he does not supply mere information. A fig for information. That would be easy to digest. He supplies character, which is tougher fare. His book, unassuming as it is, comes up to my test of what such literature should be. It reveals a personality. It contains a philosophy of life.

And what is the dominating trait of this old Scotsman? The historical sense. Ancient inscriptions interested him more than anything else. He copied many of them during his trip; fifty, I should think; and it is no small labour, as any one who has tried it can testify, to decipher these half-obliterated records often placed in the most inconvenient situations (he seems to have taken no squeezes). To have busied himself thus was to his credit in an age whose chief concern, as regards antiquity, consisted in plundering works of art for ornamental purposes. Ramage did not collect bric-a-brac like other travellers; he collected knowledge of humanity and its institutions, such knowledge as inscriptions reveal. It is good to hear him discoursing upon these documents in stone, these genealogies of the past, with a pleasingly sentimental erudition. He likes them not in any dry-as-dust fashion, but for the light they throw upon the living world of his day. Speaking of one of them he says: "It is when we come across names connected with men who have acted an illustrious part in the world's history, that the fatigues of such a journey as I have undertaken are felt to be completely repaid." That is the humanist's spirit.

His equipment in the interpretation of these stones and of all else he picked up in the way of lore and legend was of the proper kind. Boundless curiosity, first of all. And then, an adequate apparatus of learning. He knew his classics--knew them so well that he could always put his finger on those particular passages of theirs which bore upon a point of interest. We may doubtless be able to supply some apt quotation from Virgil or Martial. It is quite a different thing remembering, and collating, references in. Aelian or Pliny or Aristotle or Ptolemy. And wide awake, withal; not easily imposed upon. He is not of the kind to swallow the tales of the then fashionable cicerone's. He has critical dissertations on sites like Cannae and the Bandusian Fountain and Caudine Forks; and when, at Nola, they opened in his presence a sepulchre containing some of those painted Greek vases for which the place is famous, he promptly suspects it to be a "sepulchre prepared for strangers," and instead of buying the vases allows them to remain where they are "for more simple or less suspicious travellers." On the way to Cape Leuca he passes certain mounds whose origin he believes to be artificial and the work of a prehistoric race. I fancy his conjecture has proved correct. On page 258, speaking of an Oscan inscription, he mentions Mommsen, which shows that he kept himself up to date in such researches....

Of course it would be impossible to feel any real fondness for Ramage before one has discovered his failings and his limitations. Well, he seems to have taken Pratilli seriously. I like this. A young fellow who, in 1828, could have guessed Pratilli to have been the arch-forger he was--such a young fellow would be a freak of learning. He says little of the great writers of his age; that, too, is a weakness of youth whose imagination lingers willingly in the past or future, but not in the present. The Hohenstauffen period does not attract him. He rides close to the magnificent Castel del Monte but fails to visit the site; he inspects the castle of Lucera and says never a word about Frederick II or his Saracens. At Lecce, renowned for its baroque buildings, he finds "nothing to interest a stranger, except, perhaps, the church of Santa Croce, which is not a bad specimen of architectural design." True, the beauty of baroque had not been discovered in his day.

What pleases me less is that there occurs hardly any mention of wild animals in these pages, and that he seems to enjoy natural scenery in proportion as it reminds him of some passage in one of those poets whom he is so fond of quoting. This love of poetic extracts and citations is a mark of his period. It must have got the upper hand of him in course of time, for we find, from the title-page of these "Nooks and Byways," that he was the author of "Beautiful Thoughts from Greek authors; Beautiful Thoughts from French and Italian authors, etc."; indeed, the publication of this particular book, as late as 1868, seems to have been an afterthought. How greatly one would prefer a few more "Nooks and By-ways" to all these Beautiful Thoughts! He must have been at home again, in some bleak Caledonian retreat, when the poetic flowers were gathered. If only he had lingered longer among the classic remains of the south, instead of rushing through them like an express train. That mania of "pressing forward"; that fatal gift of hustle....

His body flits hither and thither, but his mind remains observant, assimilative. It is only on reading this book carefully that one realises how full of information it is. Ay, he notices things, does Ramage--non-antiquarian things as well. He always has time to look around him. It is his charm. An intelligent interest in the facts of daily life should be one of the equipments of the touring scholar, seeing that the present affords a key to the past. Ramage has that gift, and his zest never degenerates into the fussiness of many modern travellers. He can talk of sausages and silkworms, and forestry and agriculture and sheep-grazing, and how they catch porcupines and cure warts and manufacture manna; he knows about the evil eye and witches and the fata morgana and the tarantula spider, about figs in ancient and modern times and the fig-pecker bird--that bird you eat bones and all, the focetola or beccafico (garden warbler). In fact, he has multifarious interests and seems to have known several languages besides the classics. He can hit off a thing neatly, as, when contrasting our sepulchral epitaphs with those of olden days, he says that the key-note of ours is Hope, and of theirs, Peace; or "wherever we find a river in this country (Calabria) we are sure to discover that it is a source of danger and not of profit." He knew these southern torrents and river-beds! He garners information about the Jewish and Albanian colonies of South Italy; he studies Romaic "under one of the few Greeks who survived the fatal siege of Missolonghi" and collects words of Greek speech still surviving at Bova and Maratea (Maratea, by the way, has a Phoenician smack; the Greeks must have arrived later on the scene, as they did at Marathon itself).

A shrewd book, indeed. Like many of his countrymen, he was specially bent on economic and social questions; he is driven to the prophetic conclusion, in 1828, that "the government rests on a very insecure basis, and the great mass of the intelligence of the country would gladly welcome a change." Religion and schooling are subjects near his heart and, in order to obtain a first-hand knowledge of these things in Italy, he enters upon a friendship, a kind of intellectual flirtation, with the Jesuits. That is as it should be. Extremes can always respect one another. The Jesuits, I doubt not, learnt as much from Ramage as he from them....

I wish I had encountered this book earlier. It would have been useful to me when writing my own pages on the country it describes. I am always finding myself in accord with the author's opinions, even in trivial matters such as the hopeless inadequacy of an Italian breakfast. He was personally acquainted with several men whose names I have mentioned--Capialbi, Zicari, Masci; he saw the Purple Codex at Rossano; in fact, there are numberless points on which I could have quoted him with profit. And even at an earlier time; for I once claimed to have discovered the ruins of a Roman palace on the larger of the Siren islets (the Galli, opposite Positano)--now I find him forestalling me by nearly a century. It is often thus, with archaeological discoveries.

He saw, near Cotrone, that island of the enchantress Calypso which has disappeared since his day, and would have sailed there but for the fact that no boat was procurable. I forget whether Swinburne, who landed here, found any prehistoric remains on the spot; I should doubt it. On another Mediterranean island, that of Ponza, I myself detected the relics of what would formerly have been described as the residence of that second Homeric witch, Circe.

The mention of discoveries reminds me that I have already, of course, discovered my ideal family at Alatri. Two ideal families....

One of them dwells in what ought to be called the "Conca d'Oro," that luxuriant tract of land beyond the monastery where the waters flow--that verdant dale which supplies Alatri, perched on its stony hill, with fruit and vegetables of every kind. The man is a market-gardener with wife and children, a humble serf, Eumaeus-like, steeped in the rich philosophy of earth and cloud and sunshine. I bring him a cigar in the cool of the evening and we smoke on the threshold of his two-roomed abode, or wander about those tiny patches of culture, geometrically disposed, where he guides the water with cunning hand athwart the roots of cabbages and salads. He is not prone to talk of his misfortunes; intuitive civility has taught him to avoid troubling a stranger with personal concerns.

The mother is more communicative; she suffers more acutely. They are hopelessly poor, she tells me, and in debt; unlucky, moreover, in their offspring. Two boys had already died. There are only two left.

"And this one here is in a bad way. He has grown too ill to work. He can only mope about the place. Nothing stays in his stomach--nothing; not milk, not an egg. Everything is rejected. The Alatri doctor treated him for stomach trouble; so did he of Frosinone. It has done no good. Now there is no more money for doctors. It is hard to see your children dying before your eyes. Look at him! Just like those two others."

I looked at him.

"You sent him into the plains last summer?" I ventured.