Part 13

And, as soon as He had spoken, the leprosy departed and the man was cleansed. Jesus directly charged him to say nothing to any man. Jesus said, Go thy way. Show thyself to the priest and offer for thy cleansing those things which Moses commanded for a testimony to them.

But he went out and began to broadcast the matter. He said so much that Jesus could no more openly enter the city but had to stay out in desert places. And they came to Him from every quarter.

2 After some days Jesus entered Capernaum again and His arrival was widely announced. The people knew that He returned to the house. And, immediately, many gathered, so much that there was no room to receive them, no, not so much as outside the door. Jesus preached the word to them.

There came to Him one sick with palsy who was carried by four others. When they could not get near Jesus because of the crowd, they uncovered the roof above where Jesus stood. Having broken through, they lowered down the bed wherein the sick man lay. When Jesus saw their faith, He said to the sick man, Son, thy sins are forgiven thee.

There were certain of the scribes sitting there. They wondered, Why does this man speak blasphemies? Who can forgive sins but God only? When Jesus realized that they so reasoned, He said to them, Why reason ye these things in your hearts? Whether it is easier to say to the sick man, Thy sins are forgiven thee; or, Arise. Take up thy bed and walk?

So that ye may know that the Son of man has power on earth to forgive sins, (Jesus turned to the sick man and said,) I say to thee, Arise. Take up thy bed and go thy way to thine own house. At that moment, he arose, took up the bed, and went forth before them all. They were amazed. They glorified God, saying, We never saw anything like this.

Jesus went to the seaside again and the multitude gathered around Him, and He taught them. Later, He saw Levi, the son of Alphaeus, sitting at the receipt of custom, and said to him, Follow me. And he arose and followed Him.

And it came to pass, that, as Jesus sat at supper in Levi's house, many publicans and sinners also joined together with Jesus and His disciples. There now were many who followed Him. And when the scribes and Pharisees saw Him eating with publicans and sinners, they asked His disciples, How is it that He eats and drinks with publicans and sinners? When Jesus heard this, He said to them, Those who are whole have no need of a physician, only those who are sick. I came not to call the righteous, but to call sinners to repentance.

The disciples of John and of the Pharisees came to Jesus and asked, Why do the disciples of John and the Pharisees fast, but thy disciples do not? And Jesus said to them, Can the children of the bridechamber fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the day will come, when the bridegroom shall be taken away from them, and then they shall fast.

No man sews a piece of new cloth on an old garment: else the new piece that filled it up takes away from the old and the rent is made worse. And no man puts new wine into old bottles: else the new wine bursts the bottles, the wine is spilled, and the bottles are marred. New wine must be put into new bottles.

And it came to pass, that He went through the corn fields on the sabbath day; and His disciples began to pluck the ears of corn as they went along. The Pharisees said to Him, Behold, why do they do that which is not lawful on the sabbath day? And Jesus responded, Have ye never read what David, and they that were with him, did when they had need and were hungry? How he went into the house of God in the days of Abiathar, the high priest, and ate the showbread? How this was only lawful for the priests to eat? And how David also gave it to those who were with him? Then Jesus said to them, The sabbath was made for man, and not man for the sabbath; therefore, the Son of man is Lord of the sabbath also.

3 Then Jesus entered the synagogue again. Inside was a man with a withered hand. They watched to see if Jesus would heal him on the sabbath day so they might accuse Him. And Jesus said to the man with the withered hand, Step Forward. Then Jesus said to them, Is it lawful to do good on the sabbath days, or to do evil? To save life, or to kill? But they remained silent.

Jesus looked at them with anger and was grieved for the hardness of their hearts. He said to the man, Stretch forth thy hand. As the man stretched it out, his hand was restored as whole as his other hand.

The Pharisees left and immediately took counsel with the Herodians about how they might get rid of Him. But Jesus withdrew with His disciples to the sea. A great multitude from Galilee, Judaea, Jerusalem, Idumaea, and from beyond Jordan, and those around Tyre and Sidon came to Him when they heard all the things He did.

Jesus told His disciples He needed to get out into a small boat lest the multitude should throng Him. For He had healed many and many who had plagues now pressed upon Him just to touch Him. Unclean spirits, when they saw Him, fell down before Him and cried, Thou art the Son of God. Jesus directly charged them that they should not make Him known.

Then Jesus went up into a mountain. He called to whom He would and they came to Him. Here He ordained twelve to be with Him, and that He might send forth to preach, to heal sickness, and to cast out devils. Then He took these twelve into a house: Simon surnamed Peter; James, the son of Zebedee, John, the brother of James (He named them Boanerges, which is, The sons of thunder); Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Canaanite; and Judas Iscariot, who also betrayed Him.

Then the multitude came again so that they could not eat bread undisturbed. When His friends heard about this, they lay hold of Him and said, This is too much. And the scribes who came down from Jerusalem said, He has Beelzebub, and, by the prince of the devils, He casts out devils.

Jesus called them to Him and said, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand and is finished. Nor can a man enter into a strong man's house and spoil his goods unless he first binds up the strong man so he can then spoil his house.

Verily I say to you, All sins shall be forgiven to the sons of men, and blasphemies also, however they blaspheme. But he that blasphemes against the Holy Spirit will never have forgiveness, but is in danger of eternal damnation. He said this because they said, He has an unclean spirit.

His brethren and His mother came and, standing outside, they called for Him. The multitude that sat around Him said, Behold, thy mother and thy brethren are outside and seek for thee. Jesus answered, Who is my mother, or my brethren? Then He looked around on those who sat about Him and said, Behold, my mother and my brethren! Whosoever shall do the will of God, the same is my brother, and my sister, and mother.

4 Later, as Jesus was again by the seaside, there gathered a great multitude. He entered into a boat and began to address the large crowd on shore. He taught them many things by parables. Jesus began, Hearken. Behold, there went out a sower of seeds. It came to pass, as he sowed, some seed fell by the wayside. The fowls of the air came and devoured it. Some seed fell on stony ground where there was no good soil. It sprang up quickly. But, because it had no roots, it was scorched by the sunlight and withered away.

Some seed fell among thorns. The thorns grew up and choked it, and it yielded no fruit. Other seed fell on good ground. This did yield fruit that sprang up and increased; and brought forth some thirty, some sixty, and some a hundredfold. And Jesus finished by saying, He that has ears to hear, let him hear.

After this, when the twelve were alone with Jesus, they asked Him about the parable and why He told the people a parable. Jesus said to them, To you it is given to know the mystery of the kingdom of God. But, to those who are without, the teachings are in parables: That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

And Jesus said to them, Know ye not this parable? The sower sows the word. And these are the people by the wayside, where the word is sown. When they have heard, Satan comes immediately and takes away the word that was sown in their hearts.

And these are likewise those who are sown on stony ground. When they have heard the word, they receive it with gladness. But they have no root and endure only for a while. When affliction or persecution arises for the word's sake, they are offended.

And these are also the seed sown among the thorns of the cares of this world, the deceitfulness of riches, and the lusts of other things. All these thorns enter in, choke the word, and it becomes unfruitful. And, finally, are those who are sown on good ground. In hearing the word, they receive it and bring forth fruit, some thirtyfold, some sixty, and some a hundredfold.

Then Jesus said, Is a candle lighted to be put under a bushel, or under a bed instead of set on a candlestick? You see, if there is nothing hidden which shall not be manifested, then there is nothing kept secret, which shall not be uncovered. If any man has ears to hear, let him hear.

And He said to them, Take heed what ye hear. With what measure ye mete, it shall be measured to you. And to you that hear, more shall be given. For he that has, to him shall be given. He that has not, from him shall be taken away even that which he has.