Part 2

ALCIBIADES: Yes.

SOCRATES: And they are not the same?

ALCIBIADES: Certainly not.

SOCRATES: Nor are there any who are in neither state?

ALCIBIADES: No.

SOCRATES: A man must either be sick or be well?

ALCIBIADES: That is my opinion.

SOCRATES: Very good: and do you think the same about discretion and want of discretion?

ALCIBIADES: How do you mean?

SOCRATES: Do you believe that a man must be either in or out of his senses; or is there some third or intermediate condition, in which he is neither one nor the other?

ALCIBIADES: Decidedly not.

SOCRATES: He must be either sane or insane?

ALCIBIADES: So I suppose.

SOCRATES: Did you not acknowledge that madness was the opposite of discretion?

ALCIBIADES: Yes.

SOCRATES: And that there is no third or middle term between discretion and indiscretion?

ALCIBIADES: True.

SOCRATES: And there cannot be two opposites to one thing?

ALCIBIADES: There cannot.

SOCRATES: Then madness and want of sense are the same?

ALCIBIADES: That appears to be the case.

SOCRATES: We shall be in the right, therefore, Alcibiades, if we say that all who are senseless are mad. For example, if among persons of your own age or older than yourself there are some who are senseless,--as there certainly are,--they are mad. For tell me, by heaven, do you not think that in the city the wise are few, while the foolish, whom you call mad, are many?

ALCIBIADES: I do.

SOCRATES: But how could we live in safety with so many crazy people? Should we not long since have paid the penalty at their hands, and have been struck and beaten and endured every other form of ill-usage which madmen are wont to inflict? Consider, my dear friend: may it not be quite otherwise?

ALCIBIADES: Why, Socrates, how is that possible? I must have been mistaken.

SOCRATES: So it seems to me. But perhaps we may consider the matter thus:--

ALCIBIADES: How?

SOCRATES: I will tell you. We think that some are sick; do we not?