SOCRATES: And if they know, they must agree together and not differ?
ALCIBIADES: Yes.
SOCRATES: And would you say that they knew the things about which they differ?
ALCIBIADES: No.
SOCRATES: Then how can they teach them?
ALCIBIADES: They cannot.
SOCRATES: Well, but do you imagine that the many would differ about the nature of wood and stone? are they not agreed if you ask them what they are? and do they not run to fetch the same thing, when they want a piece of wood or a stone? And so in similar cases, which I suspect to be pretty nearly all that you mean by speaking Greek.
ALCIBIADES: True.
SOCRATES: These, as we were saying, are matters about which they are agreed with one another and with themselves; both individuals and states use the same words about them; they do not use some one word and some another.
ALCIBIADES: They do not.
SOCRATES: Then they may be expected to be good teachers of these things?
ALCIBIADES: Yes.
SOCRATES: And if we want to instruct any one in them, we shall be right in sending him to be taught by our friends the many?
ALCIBIADES: Very true.
SOCRATES: But if we wanted further to know not only which are men and which are horses, but which men or horses have powers of running, would the many still be able to inform us?
ALCIBIADES: Certainly not.
SOCRATES: And you have a sufficient proof that they do not know these things and are not the best teachers of them, inasmuch as they are never agreed about them?
ALCIBIADES: Yes.
SOCRATES: And suppose that we wanted to know not only what men are like, but what healthy or diseased men are like--would the many be able to teach us?
ALCIBIADES: They would not.
SOCRATES: And you would have a proof that they were bad teachers of these matters, if you saw them at variance?
ALCIBIADES: I should.
SOCRATES: Well, but are the many agreed with themselves, or with one another, about the justice or injustice of men and things?
ALCIBIADES: Assuredly not, Socrates.
SOCRATES: There is no subject about which they are more at variance?
ALCIBIADES: None.
SOCRATES: I do not suppose that you ever saw or heard of men quarrelling over the principles of health and disease to such an extent as to go to war and kill one another for the sake of them?
ALCIBIADES: No indeed.
Alcibiades I · The Wunder Library — complete classics, free to read, with narration.