SOCRATES: But the tool is not the same as the cutter and user of the tool?
ALCIBIADES: Of course not.
SOCRATES: And in the same way the instrument of the harper is to be distinguished from the harper himself?
ALCIBIADES: It is.
SOCRATES: Now the question which I asked was whether you conceive the user to be always different from that which he uses?
ALCIBIADES: I do.
SOCRATES: Then what shall we say of the shoemaker? Does he cut with his tools only or with his hands?
ALCIBIADES: With his hands as well.
SOCRATES: He uses his hands too?
ALCIBIADES: Yes.
SOCRATES: And does he use his eyes in cutting leather?
ALCIBIADES: He does.
SOCRATES: And we admit that the user is not the same with the things which he uses?
ALCIBIADES: Yes.
SOCRATES: Then the shoemaker and the harper are to be distinguished from the hands and feet which they use?
ALCIBIADES: Clearly.
SOCRATES: And does not a man use the whole body?
ALCIBIADES: Certainly.
SOCRATES: And that which uses is different from that which is used?
ALCIBIADES: True.
SOCRATES: Then a man is not the same as his own body?
ALCIBIADES: That is the inference.
SOCRATES: What is he, then?
ALCIBIADES: I cannot say.
SOCRATES: Nay, you can say that he is the user of the body.
ALCIBIADES: Yes.
SOCRATES: And the user of the body is the soul?
ALCIBIADES: Yes, the soul.
Alcibiades I · The Wunder Library — complete classics, free to read, with narration.