Part 4

Want of energy and of steadiness of purpose are with the Indian conspicuous weaknesses, and their bearing upon his farming operations may be briefly noticed. He will not devote himself to his work in the fields with that full-intentioned mind to put in an honest day's toil, that the white man brings to his work, often being beguiled, by some outside pleasure or amusement, into permitting his day's work to sustain a break, which he laments afterwards in a melancholy refrain, of farming operations behind, and domestic matters unhinged, generally. Though the white has endeavored (and I the more gladly bear my witness to these attempts at the redemption of the Indian from some of his weaknesses, since the white has been so freely charged with ministering to his appetite for drink, and to the evil side of his nature generally) to infuse these qualities of energy and resolution into the Indian, my observation has not yet discerned them in him. Though irresolute himself, the Indian will not tolerate, but is sufficiently warm in his disapprobation, of any unmanly surrender to weakness or vacillation on the part of whites set in authority over him.

He imbibes freely (I fear the notion of a certain physiological process is embraced by some minds, and that these words will be taken as curtly enunciating the Indian's besetting weakness; but pray be not too eager to dissever them from what is yet to come, as I protest that I am not now wishing to revert to this sad failing). He imbibes freely--the current fashions of the hour amongst whites. If raffling, for instance, be held in honour as a method for expediting the sale of personal effects, the Indian will adapt the practice to the disposal of every conceivable chattel that he desires to get off his hands.

HIS PRONENESS TO DRINK.

The Indian Law, it is well known, puts a restraint, not only upon the purchase of liquor by the Indian, but upon its sale to him by the liquor-seller, or its supply, indeed, in any way, by any one. It forbids, as well, the introducing or harboring of it, in any shape, under any plea, on the Reserve. The law, in this respect, frequently proves a dead letter, since, where the Indian has not the assurance and hardihood to boldly demand the liquor from the hotel-keeper, or where the latter, imbued with a wholesome fear of the penalty for contravening the law, refrains from giving it, the agency of degraded whites is readily secured by the Indian, and, with their connivance, the unlawful object compassed. Of course the white abettor in these cases risks trifling, if any, publicity in the matter, and is inspired with the less fear of detection. There are some few hotel-keepers who, though they more than suspect the purpose to which the liquor these whites are demanding is to be applied, permit rapacity to overpower righteous compunction or scruple, and lend themselves, likewise, though indirectly, to the law's infraction. Happily, the penalty is now so heavy ($300) that the evil is, I think, being got under control.

The effect of drink on the Indian is: to dethrone his; reason; cloud, even narcotize, his reasoning faculties; annul his self-control; confine and fetter all the gentler, enkindle and set ablaze, all the baser, emotions; of his nature, inciting him to acts lustful and bestial; and, with direful transforming power, to make the man the fiend, to leave him, in short, the mere sport of demoniac passion. It may be thought that this is an overdrawn picture, and that, even if it were true, which I aver that it is, to have withheld a part of its terribleness would be the wiser course. I wish, however, in exposing all its frightful features, to secure the pointing of a moral to all who lend themselves to the draughting of such a picture, or, in any way, hold in favor the draughts which lead to its draughting. Let not the Indian, then, resent this picturing of him in such unpleasing and repugnant light, but let him rather apply and use the lesson it is sought to teach, that it may turn to his enduring advantage. Let him overmaster the enslaving passion; let him foreswear the tempting indulgence; let him recoil from the envenomed cup, which savors of the hellish breath and the ensnaring craft of the Evil One, ever seeking to draw chains of Satanic forging about him. The Indian will plead utter obliviousness of the fracas, following some drunken bout, and during the progress of which the death-stroke has been dealt to some unhappy brother. He will disavow all recollection of the apparently systematic doing to death, when drunk, under circumstances of the most revolting atrocity, of an unfortunate wife.

Though the proximate result of drink is with the Indian more alarming than with the white, the ultimate evils and sorrows wrought by continued excess in drink are, of course, identical in both cases: moral sensibilities blunted; manhood degraded; mind wrecked; worldly substance dissipated; health shattered; strength sapped; every mendacious and tortuous bent of one's nature stimulated, and given free scope.

HIS HUMOR.

In its very nature this essay will partake largely of the element of historical preciseness, and if it do not, I have so far failed to gain my end. I have wished to introduce matter of a kind calculated to relieve this, and to insure the escape of the essay from the charge of a well-sustained dryness.

Of the humorous instinct of the Indian, as indulged toward his fellow-Indian, I cannot speak with confidence; of the malign operation upon myself of the same instinct, I can speak with somewhat more exactness, and with somewhat saddening recollections. The cases, indeed, where I have been exposed to the play of his humor exhibit him in so superlatively complacent an aspect, and myself in so painfully inglorious a one, that I refrain, nay shrink, from rehearsing the discomposing circumstances. I should be pleased if I could call to mind any instance which would convey some notion of the Indian's aptness in this line, and yet not involve myself, but I cannot. I would say, in a general way, that the Indian is a plausible being, and one needs to be wary with him, and not too loth to suspect him of meditating some dire practical joke, which shall issue in the utter confusion and discomfiture of its victim, whilst its author shall appropriate the main comfort and jubilation. Though the Indian, perhaps, does not conceive these in the determinedly hostile spirit with which the Mohometan who seeks to compass the Christian's undoing is credited, there is yet such striking accord in the two cases, so far as exultant approval of the issue is concerned, that I am disposed to look upon his creed in this respect as a modified Mahometanism. I could relate many instances, affecting myself, where trustfulness has incurred payment in this coin, but, having no desire to stimulate the Indian's existing proneness to practical joking, I stay my hand at further mention of the peculiarity.

HIS INTELLECTUAL GIFTS.

The Indian has little hope of occupying a sphere, where the discipline and cultivation of the mind shall be essential to the proper balancing and developing of its powers, and shall render it equal to the collision with other keen intellects. It would, therefore, be equally idle and unprofitable to attempt to measure his mental capabilities, until we shall have experience of his intellectuality, with proper stimulating and inciting influences in play, or under circumstances, conducing, generally, to mental strength and vigor, to note; and which we may employ as a reliable basis for judgment; and it would be manifestly unfair to argue weak mental calibre, or to presage small mental capacity in the Indian, from his present deplorable state of inertness, a condition which has been sadly impressed and confirmed by repressive legislation, and of which that legislation, by practically denying him occupation of improving fields of thought, and, indeed, scope for any enlarged mental activity, seeks to decree the melancholy perpetuity.

In some of the few cases where supervenient aid has enabled him to qualify for, and embrace, a profession, I have perceived a tendency to subordinate its practice to the demands of some less exacting calling, which has rendered nugatory any efficient mastery of the profession. Memory is, undoubtedly, the Indian's strong point, and I can myself testify to exhibitions of it, truly phenomenal. The interpreter will placidly proceed to translate a long string of sentences, just fallen from a speaker's lips, to engraft which upon our memory would be a performance most trying and difficult; and to have their repetition. even with a proximate adherence to the sense and the expressions used, imposed upon us, in the peremptory fashion in which it is sprung upon the interpreter, would carry the wildest dismay to our mind. Those understanding the Indian tongue have frequently assured me that the Indian, when interpreting, reproduces with minuteness, if he be granted, of course, a certain latitude for differences of idiom, the speaker's thought and expressions. It is said by one of his own writers that the Indian is much more prone to follow the evil than the moral practices of the white; and there can be no doubt, I think, that, if habitually thrown with a corrupt community, or one where a low order of morality should obtain, the acquisition of higher knowledge would tend to make him better skilled in planning works of iniquity, than to give him higher and purer tastes. Actual experience of the Indian, in one or two cases, where there has been a more than common accession to his mental accomplishments, rather gives color to the notion of the misdirection of those accomplishments (even without the baneful white influence) that has been hinted at.

I should think the Indian would, probably, even with proper discipline to bear, lack powers of concentration, with the kindred faculty of being able to direct the mind to the achieving or subserving of some one grand purpose or aim, and would, likely, be deficient in other allied ways, by which a gifted and powerful mind will be asserted; and would imagine, on the whole, that there is slight ground for thinking him capable, under the most favourable circumstances, of imperilling the eminence of the white in respect of intellectual power and attainments.

HIS PASTIMES.

Lacrosse, it is well-known, is the Indian's national game. The agile form with which nature has gifted him, and which I have mentioned already as one of his physical characteristics, brings an essential pre-requisite for success or eminence to a game, where the laggard is at heavy discount.

Though a white team can often boast of two or three individual runners, whose fleetness will outstrip the capacity of an equal number on the side of the Indians, I think, perhaps, that it will be allowed that the Indian team, as a rule, will comprehend the greater number of fleet members. While the Indian, then, can scarcely be said to yield to the white in this respect, he lacks obviously that mental quick-sightedness which, with the latter, defines, as it were, intuitively, the exact location on the field, of a friend, and, with unerring certitude, calculates the degree of force that shall be needed to propel the ball, and the precise direction its flight shall take, in order to insure its reposing on the net of that friend. In the frequently recurring mêlees, begotten of the struggle amongst a number of contestants for the possession of the ball, the Indian exhibits, perhaps, in more marked degree than the white, the qualities of stubborn doggedness, and utter disregard of personal injury.

The worsting of the Indian by the white in the majority of competitions of this kind is due to the latter submitting to be governed by system, and to his recognizing a directing power in the captain. The Indian, on the other hand, will not bend to such controlling influence, but chafes under direction of any kind. He has good facilities for practice at this game, and, I believe, really tries to excel in it, often, indeed, the expense of duties, which imperatively call him elsewhere than to the lacrosse-field.

The Indian is a proficient canoeist, and will adventure himself with confidence in a canoe of the frailest construction, which he will guide in safety, and with surpassing skill. He will dispel the fears of his disquieted and faithless fellow-voyager (for the motion at times in canoeing is, unmistakably, perturbing and discomposing; indeed, in this unsettling experience, the body is a frequent, if not an inevitable, sharer) who, in view of his sublime disregard of danger, will quickly re-assert the courage that had waned. If, however, there be a second Indian in the canoe, he usually strives to counteract the reassuring effect that the pilot's bearing has upon you. He stands up in the bottom, and sways, to and fro, and, with fell and malignant intent proceeds to evolve out of the canoe a more approved see-saw action than a priori and inherently attaches to that order of craft. On that really "Grand" river, which was his sometime heritage, the Indian can well improve his skill in this modest branch of nautical science.

HIS TRADING RELATIONS WITH WHITES.

The consciousness of unsatisfied pecuniary obligation does not, as a rule, weigh heavily on the Indian mind, nor does it usually awaken, or offer food for, burdensome reflection.

The Indian Act, which decrees his minority, disables him from entering into a contract of any kind, though it scarcely needs any statement from me to assure my hearers that the law does not secure, nor does the majestic arm of that law exact, from him, the most rigid compliance.

The Indian will make and tender to a white creditor his promissory note with a gleeful complacency. There are usually two elements contributing, in perhaps equal degree, to produce in him this complacent frame of mind: The first, that, for removing from his immediate consideration a debt, he is adopting a temporizing expedient, which in no way vouches for, and in no sense bespeaks, the ultimate payment of the debt; the other, that his act records his sense of rebellion against a restrictive law, ever welling up in his breast, and seeking such-like opportune vent for its relief.

In trading with a merchant, who, appreciating the wiliness of his customer, felt a natural concern about trading upon as safe a basis as might be secured, it was, until quite recently, customary with the Indian to anticipate his interest-money, in paying for his goods. That the merchant might have a guarantee that previous instances of the setting on foot of this plan in the individual Indian's case, had not effected the entire appropriation or exhaustion of his allowance, or that in the immediate transaction with him, the Indian's allowance would not be exceeded, a chief of the particular tribe to which the Indian belonged, who was assumed to keep track of the various amounts that at different times impaired the interest-fund, signed an order for him to tender to the merchant; and in order that the Superintendent might properly award and pay the balance coming, these orders would go into his possession, before he should proceed with the season's payments. Now, however, the place and times at which interest payments are made, are not allowed to be viewed by merchants and others as a collection depôt, or as occasions on which their orders from Indians may be confirmed, or debts from those Indians made good.

The merchant, foreseeing that a large proportion of the debts from Indians that he books are not recoverable, will frequently--and I presume there is nothing savoring of dubious dealing in the matter--add, perhaps, thirty or forty per cent. to the usual retail price of the goods sold to them, that the collection of some of the debts may, as it were, offset the loss from those that are irrecoverable.

It is not pleasant to impugn the character of the Indian for uprightness and probity, but that there is no conspicuous prevalence of these qualities with him, I fear, can be sufficiently demonstrated. I am disposed to ascribe this state of things, to a large extent, to the operation of the Indian Law. If the Indian who buys, and does not pay, and who never intends to pay, were not exempted from the salutary lesson which the distraint, at suit of a creditor, upon his goods, teaches, he would not seek to evade payment of his debts.

If, again, the Indian were not regarded as one "childlike," shall I say, "and bland" (no! I must dissever these words from the otherwise apt quotation, as, though this be to proclaim how immeasurably he has fallen, and to dissipate cherished popular beliefs about him, I conceive him to be bland, without being so decreed by the law) there would be a manifest accession to his fund of self-respect. The idea of holding him a minor, and as one who cannot be kept to his engagements is a mistake, and its effect is only to stimulate the dishonest bent of his nature, prompting him to take advantage of his white brother in every conceivable way, where the latter's business relations with him are concerned.

HIS RELIGION.

The pagan, though not so alive to the serene beauties of the Christian life, and not so attracted by the power, the promises, and the assurances of the Christian religion, as to evince the one, and embrace the other, or to make trial of the moral safeguards that its armoury supplies, would yet so honour, one would think, the persuasive Christian influences, operating around him and about him in so many benign and kindly ways, as to abandon many of the practices that savour of the superstition of a by-gone age. Though there has been a decline, if not a positive discontinuance, of his traditionary worship of idols; though his adoration of the sun, of certain of the birds of the air, and of the animal creation, is not now blindly followed, and the invocation of these, for the supposed assuring of success to various enterprises, is rarely put in effect, there is yet preserved a relic of his old traditions, in the designs with which he embellishes certain specimens of the handiwork, with which he oft vexes the public eye. (I must really, though, pay my tribute of admiration for the skilled workmanship many of these specimens disclose.) It is common for him, when at work upon the elaborate carving in wood that he practises, to engrave some hideous human figure, intended, obviously, to represent an idol. Does it not excite wonder with us that such refinements upon hideousness and repulsiveness could ever have provoked the worship or adoration of any one?