Part 2

“Among the natives,” he explained, painstakingly picking each word, “what you call ‘atrocities’ are customs of warfare, forms of punishment. When they go to war they EXPECT to be tortured; they KNOW, if they’re killed, they’ll be eaten. The white man comes here and finds these customs have existed for centuries. He adopts them, because--”

“One moment!” interrupted Everett warmly. “That does not excuse HIM. The point is, that with him they have NOT existed. To him they should be against his conscience, indecent, horrible! He has a greater knowledge, a much higher intelligence; he should lift the native, not sink to him.”

The Coaster took his pipe from his mouth, and twice opened his lips to speak. Finally, he blew the smoke into the air, and shook his head.

“What’s the use!” he exclaimed.

“Try,” laughed Everett. “Maybe I’m not as unintelligent as I talk.”

“You must get this right,” protested the Coaster. “It doesn’t matter a damn what a man BRINGS here, what his training WAS, what HE IS. The thing is too strong for him.”

“What thing?”

“That!” said the Coaster. He threw out his arm at the brooding mountains, the dark lagoons, the glaring coast-line against which the waves shot into the air with the shock and roar of twelve-inch guns.

“The first white man came to Sierra Leone five hundred years before Christ,” said the Coaster. “And, in twenty-two hundred years, he’s got just twenty miles inland. The native didn’t need forts, or a navy, to stop him. He had three allies: those waves, the fever, and the sun. Especially the sun. The black man goes bare-headed, and the sun lets him pass. The white man covers his head with an inch of cork, and the sun strikes through it and kills him. When Jameson came down the river from Yambuya, the natives fired on his boat. He waved his helmet at them for three minutes, to show them there was a white man in the canoe. Three minutes was all the sun wanted. Jameson died in two days. Where you are going, the sun does worse things to a man than kill him: it drives him mad. It keeps the fear of death in his heart; and THAT takes away his nerve and his sense of proportion. He flies into murderous fits, over silly, imaginary slights; he grows morbid, suspicious, he becomes a coward, and because he is a coward with authority, he becomes a bully.

“He is alone, we will suppose, at a station three hundred miles from any other white man. One morning his house-boy spills a cup of coffee on him, and in a rage he half kills the boy. He broods over that, until he discovers, or his crazy mind makes him think he has discovered, that in revenge the boy is plotting to poison him. So he punishes him again. Only this time he punishes him as the black man has taught him to punish, in the only way the black man seems to understand; that is, he tortures him. From that moment the fall of that man is rapid. The heat, the loneliness, the fever, the fear of the black faces, keep him on edge, rob him of sleep, rob him of his physical strength, of his moral strength. He loses shame, loses reason; becomes cruel, weak, degenerate. He invents new, bestial tortures; commits new, unspeakable ‘atrocities,’ until, one day, the natives turn and kill him, or he sticks his gun in his mouth and blows the top of his head off.”

The Coaster smiled tolerantly at the wide-eyed eager young man at his side.

“And you,” he mocked, “think you can reform that man, and that hell above ground called the Congo, with an article in Lowell’s Weekly?”

Undismayed, Everett grinned cheerfully.

“That’s what I’m here for!” he said.

By the time Everett reached the mouth of the Congo, he had learned that in everything he must depend upon himself; that he would be accepted only as the kind of man that, at the moment, he showed himself to be. This attitude of independence was not chosen, but forced on him by the men with whom he came in contact. Associations and traditions, that in every part of the United States had served as letters of introduction, and enabled strangers to identify and label him, were to the white men on the steamer and at the ports of call without meaning or value. That he was an Everett of Boston conveyed little to those who had not heard even of Boston. That he was the correspondent of Lowell’s Weekly meant less to those who did not know that Lowell’s Weekly existed. And when, in confusion, he proffered his letter of credit, the very fact that it called for a thousand pounds was, in the eyes of a “Palm Oil Ruffian,” sufficient evidence that it had been forged or stolen. He soon saw that solely as a white man was he accepted and made welcome. That he was respectable, few believed, and no one cared. To be taken at his face value, to be refused at the start the benefit of the doubt, was a novel sensation; and yet not unpleasant. It was a relief not to be accepted only as Everett the Muckraker, as a professional reformer, as one holier than others. It afforded his soul the same relaxation that his body received when, in his shirt-sleeves in the sweltering smoking-room, he drank beer with a chef de poste who had been thrice tried for murder.

Not only to every one was he a stranger, but to him everything was strange; so strange as to appear unreal. This did not prevent him from at once recognizing those things that were not strange, such as corrupt officials, incompetence, mismanagement. He did not need the missionaries to point out to him that the Independent State of the Congo was not a colony administered for the benefit of many, but a vast rubber plantation worked by slaves to fill the pockets of one man. It was not in his work that Everett found himself confused. It was in his attitude of mind toward almost every other question.

At first, when he could not make everything fit his rule of thumb, he excused the country tolerantly as a “topsy-turvy” land. He wished to move and act quickly; to make others move quickly. He did not understand that men who had sentenced themselves to exile for the official term of three years, or for life, measured time only by the date of their release. When he learned that even a cablegram could not reach his home in less than eighteen days, that the missionaries to whom he brought letters were a three months’ journey from the coast and from each other, his impatience was chastened to wonder, and, later, to awe.

His education began at Matadi, where he waited until the river steamer was ready to start for Leopoldville. Of the two places he was assured Matadi was the better, for the reason that if you still were in favor with the steward of the ship that brought you south, he might sell you a piece of ice.

Matadi was a great rock, blazing with heat. Its narrow, perpendicular paths seemed to run with burning lava. Its top, the main square of the settlement, was of baked clay, beaten hard by thousands of naked feet. Crossing it by day was an adventure. The air that swept it was the breath of a blast-furnace.

Everett found a room over the shop of a Portuguese trader. It was caked with dirt, and smelled of unnamed diseases and chloride of lime. In it was a canvas cot, a roll of evil-looking bedding, a wash-basin filled with the stumps of cigarettes. In a corner was a tin chop-box, which Everett asked to have removed. It belonged, the landlord told him, to the man who, two nights before, had occupied the cot and who had died in it. Everett was anxious to learn of what he had died. Apparently surprised at the question, the Portuguese shrugged his shoulders.

“Who knows?” he exclaimed. The next morning the English trader across the street assured Everett there was no occasion for alarm. “He didn’t die of any disease,” he explained. “Somebody got at him from the balcony, while he was in his cot, and knifed him.”

The English trader was a young man, a cockney, named Upsher. At home he had been a steward on the Channel steamers. Everett made him his most intimate friend. He had a black wife, who spent most of her day in a four-post bed, hung with lace curtains and blue ribbon, in which she resembled a baby hippopotamus wallowing in a bank of white sand.

At first the black woman was a shock to Everett, but after Upsher dismissed her indifferently as a “good old sort,” and spent one evening blubbering over a photograph of his wife and “kiddie” at home, Everett accepted her. His excuse for this was that men who knew they might die on the morrow must not be judged by what they do to-day. The excuse did not ring sound, but he dismissed the doubt by deciding that in such heat it was not possible to take serious questions seriously. In the fact that, to those about him, the thought of death was ever present, he found further excuse for much else that puzzled and shocked him. At home, death had been a contingency so remote that he had put it aside as something he need not consider until he was a grandfather. At Matadi, at every moment of the day, in each trifling act, he found death must be faced, conciliated, conquered. At home he might ask himself, “If I eat this will it give me indigestion?” At Matadi he asked, “If I drink this will I die?”

Upsher told him of a feud then existing between the chief of police and an Italian doctor in the State service. Interested in the outcome only as a sporting proposition, Upsher declared the odds were unfair, because the Belgian was using his black police to act as his body-guard while for protection the Italian could depend only upon his sword-cane. Each night, with the other white exiles of Matadi, the two adversaries met in the Cafe Franco-Belge. There, with puzzled interest, Everett watched them sitting at separate tables, surrounded by mutual friends, excitedly playing dominoes. Outside the cafe, Matadi lay smothered and sweltering in a black, living darkness, and, save for the rush of the river, in a silence that continued unbroken across a jungle as wide as Europe. Inside the dominoes clicked, the glasses rang on the iron tables, the oil lamps glared upon the pallid, sweating faces of clerks, upon the tanned, sweating skins of officers; and the Italian doctor and the Belgian lieutenant, each with murder in his heart, laughed, shrugged, gesticulated, waiting for the moment to strike.

“But why doesn’t some one DO something?” demanded Everett. “Arrest them, or reason with them. Everybody knows about it. It seems a pity not to DO something.”

Upsher nodded his head. Dimly he recognized a language with which he once had been familiar. “I know what you mean,” he agreed. “Bind ‘em over to keep the peace. And a good job, too! But who?” he demanded vaguely. “That’s what I say! Who?” From the confusion into which Everett’s appeal to forgotten memories had thrown it, his mind suddenly emerged. “But what’s the use!” he demanded. “Don’t you see,” he explained triumphantly, “if those two crazy men were fit to listen to SENSE, they’d have sense enough not to kill each other!”

Each succeeding evening Everett watched the two potential murderers with lessening interest. He even made a bet with Upsher, of a bottle of fruit salt, that the chief of police would be the one to die.

A few nights later a man, groaning beneath his balcony, disturbed his slumbers. He cursed the man, and turned his pillow to find the cooler side. But all through the night the groans, though fainter, broke into his dreams. At intervals some traditions of past conduct tugged at Everett’s sleeve, and bade him rise and play the good Samaritan. But, indignantly, he repulsed them. Were there not many others within hearing? Were there not the police? Was it HIS place to bind the wounds of drunken stokers? The groans were probably a trick, to entice him, unarmed, into the night. And so, just before the dawn, when the mists rose, and the groans ceased, Everett, still arguing, sank with a contented sigh into forgetfulness.