Part 27

The Englishman rose, and, bending over the hearth, slowly knocked the ashes from his pipe. “That's quite impossible, don't you know. For,” he added, as he stood up in front of the fire in face, figure, and careless repose more decidedly English than ever, “you see my title of Duncaster only came to me through an uncle, but I am the direct and sole heir of the old family, and the Scotch property. I don't perhaps look like a Scot,--we've been settled in England some time,--but,” he continued with an invincible English drawling deliberation,

“I--am--really--you--know--what they call The McHulish.”

AN EPISODE OF WEST WOODLANDS.

The rain was dripping monotonously from the scant eaves of the little church of the Sidon Brethren at West Woodlands. Hewn out of the very heart of a thicket of buckeye spruce and alder, unsunned and unblown upon by any wind, it was so green and unseasoned in its solitude that it seemed a part of the arboreal growth, and on damp Sundays to have taken root again and sprouted. There were moss and shining spots on the underside of the unplaned rafters, little green pools of infusoria stood on the ledge of the windows whose panes were at times suddenly clouded by mysterious unknown breaths from without or within. It was oppressed with an extravagance of leaves at all seasons, whether in summer, when green and limp they crowded the porch, doorways, and shutters, or when penetrating knot-holes and interstices of shingle and clapboard, on some creeping vine, they unexpectedly burst and bourgeoned on the walls like banners; or later, when they rotted in brown heaps in corners, outlined the edges of the floor with a thin yellow border, or invaded the ranks of the high-backed benches which served as pews.

There had been a continuous rustling at the porch and the shaking out of waterproofs and closing of umbrellas until the half-filled church was already redolent of damp dyes and the sulphur of India rubber. The eyes of the congregation were turned to the door with something more than the usual curiosity and expectation. For the new revivalist preacher from Horse Shoe Bay was coming that morning. Already voices of authority were heard approaching, and keeping up their conversation to the very door of the sacred edifice in marked contrast with the awed and bashful whisperings in the porch of the ordinary congregation. The worshipers recognized the voices of Deacons Shadwell and Bradley; in the reverential hush of the building they seemed charged with undue importance.

“It was set back in the road for quiet in the Lord's work,” said Bradley.

“Yes, but it oughtn't be hidden! Let your light so shine before men, you know, Brother Bradley,” returned a deep voice, unrecognized and unfamiliar--presumably that of the newcomer.

“It wouldn't take much to move it--on skids and rollers--nearer to the road,” suggested Shadwell tentatively.

“No, but if you left it stranded there in the wind and sun, green and sappy as it is now, ye'd have every seam and crack startin' till the ribs shone through, and no amount of calkin' would make it watertight agin. No; my idea is--clear out the brush and shadder around it! Let the light shine in upon it! Make the waste places glad around it, but keep it THERE! And that's my idea o' gen'ral missionary work; that's how the gospel orter be rooted.”

Here the bell, which from the plain open four-posted belfry above had been clanging with a metallic sharpness that had an odd impatient worldliness about it, suddenly ceased.

“That bell,” said Bradley's voice, with the same suggestion of conveying important truths to the listening congregation within, “was took from the wreck of the Tamalpais. Brother Horley bought it at auction at Horse Shoe Bay and presented it. You know the Tamalpais ran ashore on Skinner's Reef, jest off here.”

“Yes, with plenty of sea room, not half a gale o' wind blowing, and her real course fifty miles to westward! The whole watch must have drunk or sunk in slothful idleness,” returned the deep voice again. A momentary pause followed, and then the two deacons entered the church with the stranger.

He appeared to be a powerfully-built man, with a square, beardless chin; a face that carried one or two scars of smallpox and a deeper one of a less peaceful suggestion, set in a complexion weather-beaten to the color of Spanish leather. Two small, moist gray eyes, that glistened with every emotion, seemed to contradict the hard expression of the other features. He was dressed in cheap black, like the two deacons, with the exception of a loose, black alpaca coat and the usual black silk neckerchief tied in a large bow under a turndown collar,--the general sign and symbol of a minister of his sect. He walked directly to the raised platform at the end of the chapel, where stood a table on which was a pitcher of water, a glass and hymnbook, and a tall upright desk holding a Bible. Glancing over these details, he suddenly paused, carefully lifted some hitherto undetected object from the desk beside the Bible, and, stooping gently, placed it upon the floor. As it hopped away the congregation saw that it was a small green frog. The intrusion was by no means an unusual one, but some odd contrast between this powerful man and the little animal affected them profoundly. No one--even the youngest--smiled; every one--even the youngest--became suddenly attentive. Turning over the leaves of the hymnbook, he then gave out the first two lines of a hymn. The choir accordion in the front side bench awoke like an infant into wailing life, and Cissy Appleby, soprano, took up a little more musically the lugubrious chant. At the close of the verse the preacher joined in, after a sailor fashion, with a breezy bass that seemed to fill the little building with the trouble of the sea. Then followed prayer from Deacon Shadwell, broken by “Amens” from the preacher, with a nautical suggestion of “Ay, ay,” about them, and he began his sermon.

It was, as those who knew his methods might have expected, a suggestion of the conversation they had already overheard. He likened the little chapel, choked with umbrage and rotting in its dampness, to the gospel seed sown in crowded places, famishing in the midst of plenty, and sterile from the absorptions of the more active life around it. He pointed out again the true work of the pioneer missionary; the careful pruning and elimination of those forces that grew up with the Christian's life, which many people foolishly believed were a part of it. “The WORLD must live and the WORD must live,” said they, and there were easy-going brethren who thought they could live together. But he warned them that the World was always closing upon--“shaddering”--and strangling the Word, unless kept down, and that “fair seemin' settlement,” or city, which appeared to be “bustin' and bloomin'” with life and progress, was really “hustlin' and jostlin'” the Word of God, even in the midst of these “fancy spires and steeples” it had erected to its glory. It was the work of the missionary pioneer to keep down or root out this carnal, worldly growth as much in the settlement as in the wilderness. Some were for getting over the difficulty by dragging the mere wasted “letter of the Word,” or the rotten and withered husks of it, into the highways and byways, where the “blazin'” scorn of the World would finish it. A low, penitential groan from Deacon Shadwell followed this accusing illustration. But the preacher would tell them that the only way was to boldly attack this rankly growing World around them; to clear out fresh paths for the Truth, and let the sunlight of Heaven stream among them.

There was little doubt that the congregation was moved. Whatever they might have thought of the application, the fact itself was patent. The rheumatic Beaseleys felt the truth of it in their aching bones; it came home to the fever and ague stricken Filgees in their damp seats against the sappy wall; it echoed plainly in the chronic cough of Sister Mary Strutt and Widow Doddridge; and Cissy Appleby, with her round brown eyes fixed upon the speaker, remembering how the starch had been taken out of her Sunday frocks, how her long ringlets had become uncurled, her frills limp, and even her ribbons lustreless, felt that indeed a prophet had arisen in Israel!

One or two, however, were disappointed that he had as yet given no indication of that powerful exhortatory emotion for which he was famed, and which had been said to excite certain corresponding corybantic symptoms among his sensitive female worshipers. When the service was over, and the congregation crowded around him, Sister Mary Strutt, on the outer fringe of the assembly, confided to Sister Evans that she had “hearn tell how that when he was over at Soquel he prayed that pow'ful that all the wimmen got fits and tremblin' spells, and ole Mrs. Jackson had to be hauled off his legs that she was kneelin' and claspin' while wrestling with the Sperit.”

“I reckon we seemed kinder strange to him this morning, and he wanted to jest feel his way to our hearts first,” exclaimed Brother Jonas Steers politely. “He'll be more at home at evenin' service. It's queer that some of the best exhortin' work is done arter early candlelight. I reckon he's goin' to stop over with Deacon Bradley to dinner.”

But it appeared that the new preacher, now formally introduced as Brother Seabright, was intending to walk over to Hemlock Mills to dinner. He only asked to be directed the nearest way; he would not trouble Brother Shadwell or Deacon Bradley to come with him.

“But here's Cissy Appleby lives within a mile o' thar, and you could go along with her. She'd jest admire to show you the way,” interrupted Brother Shadwell. “Wouldn't you, Cissy?”

Thus appealed to, the young chorister--a tall girl of sixteen or seventeen--timidly raised her eyes to Brother Seabright as he was about to repeat his former protestation, and he stopped.

“Ef the young lady IS goin' that way, it's only fair to accept her kindness in a Christian sperit,” he said gently.

Cissy turned with a mingling of apology and bashfulness towards a young fellow who seemed to be acting as her escort, but who was hesitating in an equal bashfulness, when Seabright added: “And perhaps our young friend will come too?”

But the young friend drew back with a confused laugh, and Brother Seabright and Cissy passed out from the porch together. For a few moments they mingled with the stream and conversation of the departing congregation, but presently Cissy timidly indicated a diverging bypath, and they both turned into it.

It was much warmer in the open than it had been in the chapel and thicket, and Cissy, by way of relieving a certain awkward tension of silence, took off the waterproof cloak and slung it on her arm. This disclosed her five long brown cable-like curls that hung down her shoulders, reaching below her waist in some forgotten fashion of girlhood. They were Cissy's peculiar adornment, remarkable for their length, thickness, and the extraordinary youthfulness imparted to a figure otherwise precociously matured. In some wavering doubt of her actual years and privileges, Brother Seabright offered to carry her cloak for her, but she declined it with a rustic and youthful pertinacity that seemed to settle the question. In fact, Cissy was as much embarrassed as she was flattered by the company of this distinguished stranger. However, it would be known to all West Woodland that he had walked home with her, while nobody but herself would know that they had scarcely exchanged a word. She noticed how he lounged on with a heavy, rolling gait, sometimes a little before or behind her as the path narrowed. At such times when they accidentally came in contact in passing, she felt a half uneasy, physical consciousness of him, which she referred to his size, the scars on his face, or some latent hardness of expression, but was relieved to see that he had not observed it. Yet this was the man that made grown women cry; she thought of old Mrs. Jackson fervently grasping the plodding ankles before her, and a hysteric desire to laugh, with the fear that he might see it on her face, overcame her. Then she wondered if he was going to walk all the way home without speaking, yet she knew she would be more embarrassed if he began to talk to her.

Suddenly he stopped, and she bumped up against him.

“Oh, excuse me!” she stammered hurriedly.

“Eh?” He evidently had not noticed the collision. “Did you speak?”

“No!--that is--it wasn't anything,” returned the girl, coloring.