Chapter IX.. Prudence; or Duties to One’s Self.

PRUDENCE; OR DUTIES TO ONE’S SELF.

Can there be *duties to one’s self*, which are of absolute obligation? Duties are dues, and they imply two parties,—one who owes them, and one to whom they are due,—the debtor and the creditor. But the creditor may, at his will, cancel the debt, and release the debtor. In selfward duties, then, why may I not, as creditor, release myself as debtor? Why may I not—so long as I violate no obligation to others—be, at my own pleasure, idle or industrious, self-indulgent or abstinent, frivolous or serious? Why, if life seem burdensome to me, may I not relieve myself of the trouble of living? The answer is, that to every object in the universe with which I am brought into relation I owe its fit use, and that no being in the universe, not even the Omnipotent, can absolve me from this obligation. Now my several powers and faculties, with reference to my will, are objects on which my volitions take effect, and I am bound to will their fit uses, and to abstain from thwarting or violating those uses, on the same ground on which I am bound to observe and reverence the fitnesses of objects that form no part of my personality. Moreover, this earthly life is, with reference to my will, an object on which my volitions may take effect; I learn—if not by unaided reason, from the Christian revelation—that my life has its fit uses, both in this world and in preparation for a higher state of being, and that these uses are often best served by the most painful events and experiences; and I thus find myself bound to take the utmost care of my life, even when it seems the least worth caring for.

The *duties due to one’s self* are self-preservation, the attainment of knowledge, self-control, and moral self-culture.