Part 28

As to explaining my ejaculations, that was impossible. I thought the matter over and over again as I lay awake that night, and I determined that I would never tell Madeline the facts of the case. It would be better for me to suffer all my life than for her to know that the ghost of her uncle haunted the house. Mr. Hinckman was away, and if she knew of his ghost she could not be made to believe that he was not dead. She might not survive the shock! No, my heart could bleed, but I would never tell her.

The next day was fine, neither too cool nor too warm; the breezes were gentle, and Nature smiled. But there were no walks or rides with Madeline. She seemed to be much engaged during the day, and I saw but little of her. When we met at meals she was polite, but very quiet and reserved. She had evidently determined on a course of conduct, and had resolved to assume that, although I had been very rude to her, she did not understand the import of my words. It would be quite proper, of course, for her not to know what I meant by my expressions of the night before.

I was downcast and wretched and said but little, and the only bright streak across the black horizon of my woe was the fact that she did not appear to be happy, although she affected an air of unconcern. The moon-lit porch was deserted that evening, but wandering about the house, I found Madeline in the library alone. She was reading, but I went in and sat down near her. I felt that, although I could not do so fully, I must in a measure explain my conduct of the night before. She listened quietly to a somewhat labored apology I made for the words I had used.

"I have not the slightest idea what you meant," she said, "but you were very rude."

I earnestly disclaimed any intention of rudeness, and assured her, with a warmth of speech that must have made some impression upon her, that rudeness to her would be an action impossible to me. I said a great deal upon the subject, and implored her to believe that if it were not for a certain obstacle I could speak to her so plainly that she would understand everything.

She was silent for a time, and then she said, rather more kindly, I thought, than she had spoken before:

"Is that obstacle in any way connected with my uncle?"

"Yes," I answered, after a little hesitation, "it is, in a measure, connected with him."

She made no answer to this, and sat looking at her book, but not reading. From the expression of her face I thought she was somewhat softened toward me. She knew her uncle as well as I did, and she may have been thinking that, if he were the obstacle that prevented my speaking (and there were many ways in which he might be that obstacle), my position would be such a hard one that it would excuse some wildness of speech and eccentricity of manner. I saw, too, that the warmth of my partial explanations had had some effect on her, and I began to believe that it might be a good thing for me to speak my mind without delay. No matter how she should receive my proposition, my relations with her could not be worse than they had been the previous night and day, and there was something in her face which encouraged me to hope that she might forget my foolish exclamations of the evening before if I began to tell her my tale of love.

I drew my chair a little nearer to her, and as I did so the ghost burst into the room from the doorway behind her. I say burst, although no door flew open and he made no noise. He was wildly excited, and waved his arms above his head. The moment I saw him my heart fell within me. With the entrance of that impertinent apparition every hope fled from me. I could not speak while he was in the room.

I must have turned pale; and I gazed steadfastly at the ghost, almost without seeing Madeline, who sat between us.

"Do you know," he cried, "that John Hinckman is coming up the hill? He will be here in fifteen minutes; and if you are doing anything in the way of love-making you had better hurry it up. But this is not what I came to tell you. I have glorious news! At last I am transferred! Not forty minutes ago a Russian nobleman was murdered by the Nihilists. Nobody ever thought of him in connection with an immediate ghostship. My friends instantly applied for the situation for me, and obtained my transfer. I am off before that horrid Hinckman comes up the hill. The moment I reach my new position I shall put off this hated semblance. Good-by. You can't imagine how glad I am to be, at last, the real ghost of somebody."

"Oh!" I cried, rising to my feet, and stretching out my arms in utter wretchedness, "I would to Heaven you were mine!"

"I am yours," said Madeline, raising to me her tearful eyes.

"THE PHILOSOPHY OF RELATIVE EXISTENCES"

In a certain summer, not long gone, my friend Bentley and I found ourselves in a little hamlet which overlooked a placid valley, through which a river gently moved, winding its way through green stretches until it turned the end of a line of low hills and was lost to view. Beyond this river, far away, but visible from the door of the cottage where we dwelt, there lay a city. Through the mists which floated over the valley we could see the outlines of steeples and tall roofs; and buildings of a character which indicated thrift and business stretched themselves down to the opposite edge of the river. The more distant parts of the city, evidently a small one, lost themselves in the hazy summer atmosphere.

Bentley was young, fair-haired, and a poet; I was a philosopher, or trying to be one. We were good friends, and had come down into this peaceful region to work together. Although we had fled from the bustle and distractions of the town, the appearance in this rural region of a city, which, so far as we could observe, exerted no influence on the quiet character of the valley in which it lay, aroused our interest. No craft plied up and down the river; there were no bridges from shore to shore; there were none of those scattered and half-squalid habitations which generally are found on the outskirts of a city; there came to us no distant sound of bells; and not the smallest wreath of smoke rose from any of the buildings.

In answer to our inquiries our landlord told us that the city over the river had been built by one man, who was a visionary, and who had a great deal more money than common sense. "It is not as big a town as you would think, sirs," he said, "because the general mistiness of things in this valley makes them look larger than they are. Those hills, for instance, when you get to them are not as high as they look to be from here. But the town is big enough, and a good deal too big; for it ruined its builder and owner, who when he came to die had not money enough left to put up a decent tombstone at the head of his grave. He had a queer idea that he would like to have his town all finished before anybody lived in it, and so he kept on working and spending money year after year and year after year until the city was done and he had not a cent left. During all the time that the place was building hundreds of people came to him to buy houses, or to hire them, but he would not listen to anything of the kind. No one must live in his town until it was all done. Even his workmen were obliged to go away at night to lodge. It is a town, sirs, I am told, in which nobody has slept for even a night. There are streets there, and places of business, and churches, and public halls, and everything that a town full of inhabitants could need; but it is all empty and deserted, and has been so as far back as I can remember, and I came to this region when I was a little boy."

"And is there no one to guard the place?" we asked; "no one to protect it from wandering vagrants who might choose to take possession of the buildings?"

"There are not many vagrants in this part of the country," he said, "and if there were they would not go over to that city. It is haunted."

"By what?" we asked.

"Well, sirs, I scarcely can tell you; queer beings that are not flesh and blood, and that is all I know about it. A good many people living hereabouts have visited that place once in their lives, but I know of no one who has gone there a second time."

"And travellers," I said, "are they not excited by curiosity to explore that strange uninhabited city?"

"Oh yes," our host replied; "almost all visitors to the valley go over to that queer city--generally in small parties, for it is not a place in which one wishes to walk about alone. Sometimes they see things and sometimes they don't. But I never knew any man or woman to show a fancy for living there, although it is a very good town."

This was said at supper-time, and, as it was the period of full moon, Bentley and I decided that we would visit the haunted city that evening. Our host endeavored to dissuade us, saying that no one ever went over there at night; but as we were not to be deterred he told us where we would find his small boat tied to a stake on the river-bank. We soon crossed the river, and landed at a broad but low stone pier, at the land end of which a line of tall grasses waved in the gentle night wind as if they were sentinels warning us from entering the silent city. We pushed through these, and walked up a street fairly wide, and so well paved that we noticed none of the weeds and other growths which generally denote desertion or little use. By the bright light of the moon we could see that the architecture was simple, and of a character highly gratifying to the eye. All the buildings were of stone, and of good size. We were greatly excited and interested, and proposed to continue our walks until the moon should set, and to return on the following morning--"to live here, perhaps," said Bentley. "What could be so romantic and yet so real? What could conduce better to the marriage of verse and philosophy?" But as he said this we saw around the corner of a cross-street some forms as of people hurrying away.

"The spectres," said my companion, laying his hand on my arm.

"Vagrants, more likely," I answered, "who have taken advantage of the superstition of the region to appropriate this comfort and beauty to themselves."

"If that be so," said Bentley, "we must have a care for our lives."